74. The Maya and Christian Eras

Christian Norberg-Schulz and the Existential Space

The historian-theoretician Christian Norberg-Schulz, examining the development of his ideas across 30 years. While Norberg-Schulz started out with Intentions in Architecture (1963), a work that was clearly influenced by structuralist studies, he soon shifted to a phenomenological approach with Existence, Space and Architecture (1971), and then with Genius Loci (1980) and The Concept of Dwelling...

The Maya Forest: destroyed or cultivated by the ancient Maya?

B oth academic and popular perceptions concerning the relationship between the Maya (ancient and modern) and the Maya Forest in which their culture developed and persisted formore than three millennia are varied and continuously subject to change (1). The analysis of a sediment core from a pond located near the ancient Maya city of Copan, Honduras, interpreted byMcNeil et al. (2) in this issue ...

Origins of the Maya Forest Garden: Maya Resource Management

Who Were the Maya ?

12 volume 54, number 1 expedition he ancient maya created one of the world’s most brilliant and successful civilizations. But 500 years ago, after the Spaniards “discovered” the Maya, many could not believe that Native Americans had developed cities, writing, art, and other hallmarks of civilization. Consequently, 16th century Europeans readily accepted the myth that the Maya and other indigeno...

Christian Iconography and Biblical Interpretation

Since the Bible is regarded as the most important source of Christian iconography and iconography in return is the visual interpretation of the Bible, the relationship between Christian iconography and biblical interpretation is noteworthy. In some cases this relationship is such that the visual representation is actively involved in the interpretation of the biblical text and is...